"Just Surrender, Prabhu!" How many times have we
heard this? Good advice... but what exactly does it
mean? Go limp and passively accept whatever comes our way as Krsna's will for
us? I don't think so.
Surrendering to Krsna is a gradual thing. It is not
that we just find out that we are the low man on the totem pole and Krsna is the
Boss, and so and so is there in some bodily chain of command whom we had better
submit to and just blindly obey because they are in the position of "authority".
That would be horrible -- like some totalitarian government that insists that
we get in line with everyone else and just do mindless, obedient servitorship,
and there is no love or enthusiasm to please a loved one urging us on.
In that blind obedience there is no
relationship or joy derived from connecting with another with love, nor the
satisfaction of willfully sacrificing part of what is ours in order to express
that love in our endeavor to please a beloved. But surrender to Krsna is not
like that depressing environment. It is prompted not by guilt or force, but by
attraction.
At first, we may only philosophically understand
the concept of submission to Krsna in devotional service, and in the beginning
we may engage in the regulative principles of devotion simply under the order of
the bona fide spiritual master. But quickly one begins to taste the different
mellows of Krsna's association through serving Him, and these become the impetus
for desiring to go further into the practice of bhakti yoga. This serving Krsna
through practice in devotional service under the order of the guru gradually
leads to the second division of saddhana bhakti, called raganuga bhakti.
When you reach this second stage, you are still
technically in conditional consciousness because you are not yet beyond
the material empasse, but still in this stage there is a spontaneous attraction
for Krsna and a desire to please Him. In raganuga bhakti the impetus for service
Krsna is more or less out of love for Krsna. You are thinking, "Oh, let me buy these
beautiful flowers for a garland for my Lord Govinda."
How does this surrender and attachment to Krsna
develop? By serving Him favorably. We find out from the pure devotee what
activities please Krsna and what activities to avoid which will bring us more
entanglement. And after finding out which behavior to avoid and which behavior
will purify us, we then have the free will to make a choice. Just like in the
Bhagavad-Gita. After Krsna took so much trouble to explain everything to Arjuna,
His close friend and devotee, still he told him, "Make your choice."
All through the Bhagavad-Gita, Krsna explains
more and more confidential knowledge to enlighten His friend so that he could
make the choice that was best for him. Then after finishing His discussion and
as the conversation comes to an end, Krsna still said to Arjuna "I have
explained to you the most confidential knowledge. Deliberate on it fully, and
then do what YOU wish to do."
So there is no doubt that we are to follow in the
footsteps of Arjuna and use our intelligence to deliberately decide our course
of action. It is not up to others to do this. It is our own responsibility.
There will be others (like temple managers) to help us and give us opportunities
to do service and they may encourage us, but ultimately the choice has to be
made by us after full deliberation. Not that we can just passively accept
whatever we are told to do. We have to think it over and decide what course of
action will advance our Krsna consciousness. And if we are successful in making
the same decisions as Arjuna after deliberating on the philosophy fully, then
there is much glory and happiness awaiting us. That is a fact.
Respectfully yours, Mahananda dasa |
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