In fact, the Vedas enjoin that a maha-bhagavata
guru like our beloved Srila Prabhupada is nothing less than the very external
manifestation of Supersoul. There is Krsna within as Paramatma, and there in the
external manifestation standing before us as the fully surrendered pure devotee.
The material energy no longer exists in the form of such a maha-bhagavata,
because Krsna is manifesting through such a surrendered soul. The material modes
of ignorance and passion (nor even material goodness, for that matter) no longer
have any influence over such a pure soul.
A disciple of Srila Prabhupada who understands
his fully transcendental nature knows that whatever has been said or done by
Srila Prabhupada is also fully transcendental, and is not at all subject to the
laws of material nature. This explicit faith in the bonafide guru is absolutely
required. "To anyone who has full faith in the Supreme Personality of Godhead
and the spiritual master, all the import of the Vedic literatures is revealed.
He does not have to seek separately'.' So as disciples of Srila Prabhupada, we
see our beloved guru like that. He is as good as Krsna because he is the most
confidential servant of Krsna.
We know that when such a great soul takes
complete shelter of Krsna, that Krsna protects him in all circumstances. We also
know that Krsna is fully manifesting Himself through him, empowering him in all
aspects of his life. He has no life except Krsna. He has no opinion that is
different from Krsna's opinion, and whatever he is doing in all of his
activities, Krsna is doing through him, because he has surrendered cent percent.
To hear him means to hear Krsna.
We also know that some bodily flaw does not
disqualify him. The fact that he may say "number fool one" or "sky scrappers"
when he meant to say "fool number one" or "sky scrapers" does not indicate that
he is influenced by the modes of nature. His perfection is that he has
surrendered his life totally to Krsna and Krsna's activities 100%. And because
of this, he is not prone to the influences of maya, such as preaching under the
influence of some tradition, college education or upbringing. For a person to
suggest that a fully realized, surrendered maha-bhagavata who is empowered fully
by Krsna to act entirely on His behalf in spreading Krsna's glories all over the
world, can be influenced by such material modes is greatly offensive.
Respectfully,
Mahananda dasa
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